When 2 Corinthians is read as a whole in the early manuscripts, we hear a
distraught and defensive Paul, struggling to recover the respect of the Corinthians
that he assumed in 1 Corinthians. Scholars have supplied a recent visit gone awry
to explain this, but Wire argues that the Corinthians have not kept the restrictions
Paul laid down in his earlier letter. It is Paul who has changed. No longer able to
demand that they imitate his weakness as he embodies Jesus' death, he
concedes and even celebrates that they embody Jesus' power and life and
thereby demonstrate the effectiveness of his work among them.
With special attention to the women in Corinth who pray and prophesy, Wire
looks at each part of 2 Corinthians through three feminist lenses: a broad focus on
all bodies within the tensions of the ecosystem as Paul sees it; a mid-range focus
on the social, political, and economic setting; and a precise focus on his
argument as evidence of an interaction between Paul and the Corinthians. When
Paul ends with "The grace of the Lord Jesus Christ, the love of God, and the
partnership of the Holy Spirit," the Corinthians have pressed him to reshape his
message from "yes but" and "no" to "yes," from a tenacity of qualifiers and
subordinations to an overflow of encouragements.
Antoinette Clark Wire is Robert S. Dollar Professor of New Testament at San Francisco Theological Seminary where she has taught since 1973. Dr. Wire is a graduate of Yale Divinity and Claremont Graduate School. Raised in China by missionary parents, she has lived her adult life largely in California.
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